Baltimore Jewish Life | Dixon Gains Ground in Baltimore Election Polls Amidst Calls for Change

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Posted on 10/22/23

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Dixon Gains Ground in Baltimore Election Polls Amidst Calls for Change

By: FOX45

Baltimore, MD – Oct. 22, 2023 - (FOX45) As election season approaches in Baltimore, public safety is a top concern for voters. Nearly half of voters believe that crime has worsened in their neighborhoods over the past year, leading to a demand for change, according to FOX45. Mayor Brandon Scott faces a 56% disapproval rating in the latest Goucher poll, with only 27% indicating they would vote for his reelection. Former mayor Sheila Dixon garners 39% support. State legislator Delegate Sandy Rosenburg has switched his endorsement from Scott to Dixon, citing concerns about crime rates. The city council president race is also competitive, with 17% supporting Nick Mosby, 30% backing Zeke Cohen, and 34% preferring "some other candidate," possibly Shannon Sneed. Voters are clearly seeking change in various positions.

They said if the race were held today just 27% said they would vote to reelect Mayor Brandon Scott and 39% would vote for former mayor Sheila Dixon.

Baltimore, MD – Oct. 22, 2023 - (FOX45) As election season approaches in Baltimore, public safety is a top concern for voters. Nearly half of voters believe that crime has worsened in their neighborhoods over the past year, leading to a demand for change, according to FOX45. Mayor Brandon Scott faces a 56% disapproval rating in the latest Goucher poll, with only 27% indicating they would vote for his reelection. Former mayor Sheila Dixon garners 39% support. State legislator Delegate Sandy Rosenburg has switched his endorsement from Scott to Dixon, citing concerns about crime rates. The city council president race is also competitive, with 17% supporting Nick Mosby, 30% backing Zeke Cohen, and 34% preferring "some other candidate," possibly Shannon Sneed. Voters are clearly seeking change in various positions.

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Monday at 2:03 pm

The Entire Community Is Invited To Hear Divrei Zikaron For R’ Larry Katz, Zt”l: A Legendary Askan Who Transformed Baltimore’s Jewish Community

Baltimore, MD - Aug. 31, 2025 - R’ Larry Katz, zt”l, transformed Baltimore’s Jewish community through decades of devoted askanus. He guided Talmudical Academy through critical challenges, while channeling tens of millions of dollars from the broader Jewish community to local day schools and opening the doors to over $250 million annually in federal aid for yeshivos nationwide through AARTS (the accreditation association for yeshivos). As head of the Crane Foundation, he channeled over $3 million each year to vital communal organizations.He was the driving force in establishing Agudath Israel of Baltimore, became the first Orthodox President of The Associated’s Baltimore Jewish Council and founded SHEMESH, a lifeline for children with learning differences....

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BaltimoreJewishLife.com (BJL) is proud to partner with STAR-K CERTIFICATION that realizes that there is no substitute for a person’s own Rav. In an effort to offer a possible solution, it has launched its Institute of Halachah as a public service. Over the years, the agency’s Kashrus Hotline has answered generic halachic questions from kosher consumers the world over, including inquiries regarding the kosher status of foods and certified Sabbath mode appliances. The formation of a separate official division within STAR-K testifies to the need for addressing these issues.

The Institute of Halachah is directed by HaRav Mordechai Frankel, under the guidance of HaRav Moshe Heinemann, STAR-K’s Rabbinic Administrator. It is an invaluable resource for a diverse array of rabbis to discuss general halachic matters, as well as gain access to source materials for shiurim and answers to congregants’ questions.

Shailos for regular or Kashrus shailos may emailed or discussed using this widget.

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4 hours ago

Drone Attack On Minister Ben-Gvir Foiled

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Daily Halacha

Hilchos Chanukah

During the Second Temple, the Greek empire reigned (over Israel),¹ and they (the Greeks) passed decrees against the Jews and (tried) to erase their religion, and did not allow them to carry out Torah (study) or the commandments. They put their hands on their property and their daughters. They entered the Temple, destroyed and made the pure unclean. The Jews were in great distress because of them and were much oppressed, until the G-d of their fathers had mercy on them, delivering them from their hands and saving them. Then overcame, the sons of the Hasmonean High Priest, (the Greeks) and killed them and saved the Jews from their hands. They appointed a king from the Priests, and the kingdom of Israel was restored for more than 200 years until the destruction of (the) second (Temple). When the Jews overcame their enemies and destroyed them, it was the 25th of Kislev² when they entered the Sanctuary (inner room) and did not find pure (olive) oil in the Temple, except one jar sealed with seal of the High Priest, and it did not contain enough to light except for one day only. But they lit from it the lamps of the Menorah³ for eight days, until they could crush olives and produce a (new quantity) of pure oil. For these reasons, decreed the Sages of that generation that these eight days that begin on the 25th Kislev, will be days of joy and praise. One lights on them lamps at evening at the entrance to the houses, every evening of the eight nights to show off and demonstrate the miracle. These days are called ''Hanukah'' that is to say ''they rested'' (chanu) on the ''25'' ('th of the month) because on the 25th they rested from their enemies. and also because of those days they (re)-dedicated the house (Temple) which their foes had defiled. Also some say that it is a commandment to increase slightly the festive meals on Hanukah. Another reason is because the work of (building) the Sanctuary (in the desert) was completed in these days. One should tell one's children the story of the miracles that were done for our fore-fathers in those days, (see Josephus) However, these meals are not considered as part of the commandment unless one says at the meal songs of praise. One should increase charity in these Hanukah days, for this can help mend any defects in our souls. This charity, should be given particularly to poor Torah scholars. (KSA 139:1)
1) 352 BCE until 70 CE
2) 139 BCE
3) The Menorah was made of gold and had seven branches.

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yesterday at 9:00 pm

Trump Says He's Set To Order Federal Intervention In Chicago And Baltimore, Despite Local Opposition

Baltimore, MD - Sept. 2, 2025 - President Donald Trump said Tuesday that he's ready to order federal authorities to mobilize and combat crime in Chicago and Baltimore, despite staunch opposition from elected leaders and many residents in both cities. Asked by reporters in the Oval Office about sending National Guard troops to the nation's third-largest city, Trump said, “We’re going in,” but added, “I didn’t say when.” “I have an obligation," the president said. ”This isn't a political thing." Illinois Gov. JB Pritzker, a potential 2028 Democratic presidential contender, scoffed at the notion of sending military troops and federal agents into Chicago, reiterating Tues...

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Parsha Hashavua

Minyan for Amalek

Posuk yud zayin in Perek chof heh in Chumash Devarim tells us that we should remember what Amalek did to Bnei Yisroel. That is why we have the mitzvah of Parshas Zachor, to be leined for all to hear.

The Gemara in Brachos, daf mem zayin, amud bais brings down a story about Reb Elazar who came to Shul and found that there were only nine people for the minyan. Reb Elazar freed his Eved Knani, Tevi, who then completed the minyan. The Gemara questions how he was allowed to do that if Reb Yehuda says that one who frees his slave is oiver an aseh that one should keep an Eved Knani forever. The Gemara answers that since minyan is a mitzvah of a rabim, it therefore was allowed.

The Rosh in siman chof says that the mitzvah of a rabim is stronger than a regular mitzvah because the posuk says “Venikdashti” amongst Klal Yisroel, the source for a minyan. This premise will hold true even if it is for a mitzvah deRabbanan like to hear kedusha or borchu; nevertheless, it will be doche a mitzvah deOraysa of a private person of not freeing a slave. The Rosh concludes that this must be the case because the gemara is not speaking in a case where the tzibbur was laining Parshas Zachor which is min haTorah, so we see that this point of a tzibbur being stronger is even if one is just doing a mitzvah deRabbonon.

The Trumas Hadeshen, based on this Rosh, says in siman kuf ches that the mitzvah of Parshas Zachor is to listen to it with a minyan. Therefore, if one has only one of the following options of either hearing Zachor with a minyan, or Krias Hamegillah with a minyan, one should choose Zachor with the minyan since the mitzvah is min haTorah. The Shulchan Aruch in siman kuf mem vov, seif bais concurs.

The Pri Chodosh in seif koton bais asks where did the Rosh learn this halacha that one needs a minyan for the reading of Zachor? In addition, why don’t find a person has a chiyuv to hear any of the other mitzvos of zechiros (for example, remembering Yetzias Mitzrayim or Maaseh Miriam) betzibbur?

The Hagahos Peulas Sachir on the Sefer Maaseh Rav for the Gra says that the chiyuv of tzibbur for Amalek will come as a result of the shita of the Yereim in siman taf lamed heh that holds that the mitzvah of erasing Amalek is not a mitzvah for every private person, but rather a mitzvah on the tzibbur under a king. With this in mind, it makes sense that we should read the parsha of Amalek betzibbur to remind us that this is a tzibburdige din.

There are many poskim who disagree and say you do not need a minyan; however, according to the Rosh we can understand why we need a minyan.

Let us hope we are zocheh to the tzibbur and the king Moshiach to wipe out Amalek!

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Monday at 11:36 pm

Minyan for Amalek

Posuk yud zayin in Perek chof heh in Chumash Devarim tells us that we should remember what Amalek did to Bnei Yisroel. That is why we have the mitzvah of Parshas Zachor, to be leined for all to hear. The Gemara in Brachos, daf mem zayin, amud bais brings down a story about Reb Elazar who came to Shul and found that there were only nine people for the minyan. Reb Elazar freed his Eved Knani, Tevi, who then completed the minyan. The Gemara questions how he was allowed to do that if Reb Yehuda says that one who frees his slave is oiver an aseh that one should keep an Eved Knani forever. The Gemara answers that since minyan is a mitzvah of a rabim, it therefore was allowed. The Rosh in siman chof s...

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